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My Life at the Movies
By Thomas Palakeel
As a boy growing up in India, I never really believed that movies
existed. Once my sister rolled up the edge of her textbook and let the
pages unfurl quickly, trying to demonatrate how pictures appeared to be
moving. I remained skeptical until my father took me to a movie that
summer. It was also the first movie for my mother, not to mention my
sister, the movie expert.
On our way to the distant town of Pala, I heard the driver talk
about the famed movie. Best picture of the year in all of India. Winner
of the President's Gold Medal. Made in our Malayalam language. Shot in
Eastman color, starring Satyan, Madhu, and Sheela. Based on the famed
novel, Chemmeen
(Prawns, 1966. Director: Ramu Kariat) was now heading out to the
foreign lands, Russian, China, and the United States.
When the show began all of a sudden with a loud trumpet, I
panicked. The rumor is that I cried. The opening scene left me
bewildered, as the flat silver screen suddenly acquired depth and color
and motion, violent motion. A
shabby hut in a fishing village. Early morning. The heroine is
warming her feet by the hearth. Her mother rushes into the kitchen and
floors her with a kick to her back. Fire leapes out of the
hearth. It would
have scalded me, if it werent't for the movie magic that wiped the fire
clean with the image of the vast blue sea, the seashore, the undulating
coconut trees,
boats arrayed on sand, birds, plenty of birds. Another scene. Another
home. Another
story, another act, of violence and work and love, and there were songs
every ten minutes, songs that I would remember forever. As the waves
clash on the
sand, men wearing enormous hats, struggle to push a fishing boat into
the water. While they clamber on to the speeding catamaran, one of
the fishermen miss it--he is denied--and there is a close-up showing
his sullen face turning into rage. I am told: that's him, the legendary
star Satyan. Of all things in the movie, what I
love the most is the way Satyan tosses his hat into the sea and stomps
away with a
new resolve, and I am hooked forever.
Three years later news broke that a movie theater was
going to be built in Thidanad, our tiny village in central Travancore,
and my first thought was that I was not an
adult yet. In the three years that lapsed, I had seen only
one more movie, Moonu Pookal,
which opened my ears to music lyrics, and since my family purchased a
transistor radio, I was able to listen to the great songs from both of
the movies I had watched, and in these songs I recognized for the time
my skeptical spirit: one of the songs Vinnil
irunnurangunna Daivamo I sang in the shower with delight: God
dozes off in heaven, man
gropes about on earth, who is the blind one, who is the blind one?
Everything about that lyrical questioning brought me deep satisfaction,
and I felt a certain degree of power, secret power, and I wanted more
than just two movies and half a dozen songs.
As the theater
began to rise from the ground, I watched the construction with much
anticipation, visiting the site as dutifully
as the owner himself. First the workers erected two dozen ccconut poles
on an
elevated platform. Then the carpenters raised the roof, and in a week,
it was
thatched with coconut fronds brought in from neighboring villages on
bullock carts, the last of its kind. They walled up the building with
hundreds of bamboo
mats, painted black with tar, to block out the sunlight. And finally,
the
35-millimeter projector arrived, and Thidanad Saji Theater was ready
for the show.
The inaugural movie was going to be Kayal Karayil (On the Backwaters)
starring Prem
Nazir. Ahead of the grand opening, I had my mother
approach my father with the delicate request. He granted permission
without resistance. Two of the servants who worked on our land offered
to take me with them. When my father, finally gave me
the
money, (55 paise), it was on condition that in the future
I would not ask for
such permission, and that I would devote myself solely to my studies.
On the opening day, I wedged my way into the huge crowd so
skilfully I
was
one of the first in the crowd to get hold of a ticket. The humidity was
so high, some men who sat near me had taken of their shirts. One man
squeezing
sweat off his shirt. One of the servants said loudly to another sweaty
faced
man: "Heh, a woman's breast poked me so hard in the crowd, my back's
split
into two. I thought I'd die, oh those breasts!" The men laughed,
lewdly, dwelling endlessly on
the
topic; I laughed, too, but I felt ugly and confused that they would
speak so explicitly.
Unlike Chemmen, which
has remained in print as a classic, Kayal
Karayil was shot in black and white; I have only vague
recollections of the story, basically two men
fighting and dying for the love of one woman, which was pretty much the
story in the first movie. I didn't
really
appreciate the fact that women were such big deal.
What was there to die for? I had no clue. One of the servants--his name
is Kochu, he is now a blacksmith; the man has not changed a bit in 40
years--he taught me later that all movies are based on a "formula";
over the years he narrated the stories of dozens of films he had seen,
and I routinely counted those among the films I had seen as well; I
had, I could picture them, vividly, and I could see through the
formula..
Since Thidanad Saji was only a temporary theater, the movies shown there were at least a year old, and sometimes, the movies didn't even run a whole week, causing the management to switch films midweek; for such short runs, they often brought a film made in Tamil, Hindi, or English. Every time I asked for permission for a movie, I was browbeaten and even punished, and I ended up spending hours thinking of all those movies that came and went. I wished I were a street urchin so that I could beg for money for the movies.
I got to see only two more movies that year: Kumara Sambhavam, the story of
Shiva's family, and Karutha Kai,
a thriller about a masked ganster who wears a black glove. I missed at
least 50 movies! I did not even try to ask for permission. What is the
point? Art or entetertainment
simply never figured in the life of a large family, but I tried
to absorb
whatever I could from the 8-page daily newspaper, Deepika. I started reading so that
I could read about all those great movies I was never going to see, and
soon I was talking about movies with some authority.
Once I ended up making
a bet with one of my
cousins. I claimed that "The Bible" was an English language film, but
my cousin argued it was only a Malayalam movie. If I
were proved right, I would get 25 paise, and the burden of proof was
on
me. I was certain I had seen a two-inch advertisement for the Hollywood
film
"The Bible" in the newspaper, and I took it upon myself to locate that
old newspaper. For weeks, I paged
through pile after pile of old newspapers in our store; failining, I
traveled two miles to my
mother's house, where they kept copies of at least 5 years worth of old
newspapers, and I set out on my first research expedition and I located
the advertisement and
disproved my cousin, but my cousin said he wasn't serious about the
bet; he
did not
pay me my 25 paise. He teased me that he just wanted to see how
gullible I was, but I
did not divulge how much I enjoyed the research.
My research in old newspapers
helped me graduate into
American
magazines. This was a time my brother George came up with a promotional
idea at the store. To compete with his rivals during the school season,
he gave away free book wrappers to students: a couple of sheets torn
out of old copies of
Time
and Look. Students
prided
themselves about wrapping their books in the famed "American Magazine."
Tired of wrapping their notebooks with boring newspaper sheets,
students started to make their first
fashion statements by slick wrappers showing advertisements for
toasters and macroni and cheese, which all seemed infinitely delicious.
And
these
colorful, slick wrappers also offered me hints of some brave new world
out
there
so far away from Thidanad.
I smuggled out several copies of magazines inside my
shirt and gradually built up a secret library under my bed: a dozen
issues of
Time, one copy of Life, one movie magazine with color
pictures of
Marilyn
Monroe, Esther Williams, and Elizabeth Taylor, and there was another
woman whose
breasts were nicely visible. Though I
could not read
English,
I understood the photographs: America, cars, Vietnam, Israel,
Hollywood,
Egypt, lands of war, famine, wealth, and of course, the mission to the
moon. Next year, though my brother could not find a steady supply of
old
American Magazines, by yet another twist of the Cold War, almost every
home
had begun to subscribe to a new magazine: The Soviet Land, which I found
absolutely uninteresting, staid, but I loved the smell of the Russain
paper. Years later, when I started reading the great Russians, and
eventually, came very late, to the films of Andrei Tarkovsky, I had
this smell of Russian paper as an olfactory reference.
Tantalized by all the films that kept coming, and going, year
after year, (Godzilla, Kattabomman,
Sringarikalude Valayil CID, Nadhi,
Katalpalam) I reached a point when
I could not hold myself any longer. I considered sneaking into the
theater, walking alongside some adult, pretending to be his child,
but I was too well known in our village, and almost anything I did in
public was reported home by servants and neighbors.
In the end, I made a deliberate effort "to go to the movies"; I
crawled
into the fenced banana grove behind the theater during a matinee, an
intrepid movie thief; I picked a flint from
the ground and drilled a hole
in
the bamboo wall and boldly placed my eye at the bamboo hole. The
silvery black and white images drew my whole being inwards through that
tiny hole. It was an intimate experience, a sorrowful embrace that
brought with it a pleasure mixed with a terror that I could not bear; I
took a few more peeks and left, with a feeling that I had embraced
something larger than myself, literally the whole theater.
Soon I was collecting movie trivia, and
fantasizing about becoming a boy director. (I didn't want to be an
actor. No way would I run around trees with women, no matter how much I
loved all those lovely faces that stared at me from the deep interiors
of magazines.) When the
drummer
and his boy traversed the village, advertising each new film, I
followed them, begging for a handbill. The drummer--a butcher's
assistant on Sundays--always shooed me
away. He did not waste the handbills on kids. Sometimes I dogged him
until he tossed me a sheet with a grunt and stare. I perused these
shoddily
printed sheets and copied important
data into my "cinema journal". A plot summary, names of actors,
studios,
directors, cinematographers, and lyricists, and even my weighty
opionions about the movies I had no expectation of ever seeing.
On my way back from school, I always stopped by the theater and
lingered there, studying the posters and the still photographs
like a little Romeo in love with movies. I waited at the foot of the
wooden ladder that went up into the projection room, pining for entry
into the higher sanctum where the projectionist was constantly
tinkering with his machine. He seldom looked out the door, rarely
did he notice his admirer. When he swept his room and threw out
broken film strips, I salvaged them along with spent cabon rods, which
resembled bullets when lined up on my study desk. Once
I found a strip of film several feet long, much of it
depicting the same dance scene, frame after frame. That moment I
understood the technology of moving pictures. The holes and the lines
that bordered the film strips made sense, and I often lectured my
friends and even adults about how it all worked.
I even built a projector. It was simple,
a flashlight, a box, a spool, and a lens. Viola! My bedroom became my
own movie-hall. In the absense of a motor I had to pull at the reel,
trying out varying speeds. But the pictures I projected on the wall
never moved. I saw no dance, no sword fight. Saddened I abandoned
technology in favor of art. I continued to visit the theater and the
concession stand, eventually I was able to start a friendship with the
men inside: the gatekeeper, the drummer, the projectionist, and
of course, the film-representative, who came with the reels; a
rep's trademark was a pair of wide chisel-shaped sideburns and
bellbottoms.
Once I confessed to my older brother that I wished to be a
film-rep when I grew up. How easy, he said: "Get those big chisels from
Carpenter Appavan. Glue them on your cheeks. You got it made, a kid: a
film rep!"
By then I had memorized the titles of hundreds of movies and names
of artists,
and I could rattle off the names every theater in Kerala,
although I had seen only four more
movies, a total of seven. Now the men at the conession stand never
chased me away. Even
the
projectionist listened when I talked in enthusiastic superlatives.
Satyan is the greatest actor of all, you should see the way he tossed
his hat into the sea and stomped away, in Chemmeen, I declared to the adults
at the concession stand when the news came
that the great star had died; I actually bought a quickie biography of
the actor that went on sale next week, it was the first book I bought.
In addition to the stars, I also learned about the producers and
directors, and I was particularly drawn to Melli Irani, the great
cinematographer--it had to be his name. Early on, I also identified
Thoppil Bhasi as the man who wrote the best stories and dialogue, the
screenplays. I recognized the genius of two of the lyricists: Vyalar
Rama Varma and P. Bhaskaran, two music-directors, Baburaj and
Devarajan, and the two great male singers, Yesudas and Jayachandran,
and the divas. Many years later, living in the US, I saw six of the
divas lined up, in a photograph, and I burst into tears at the sight of
them together!
That I would become a director when I grow up was prophesied by
the men at the concession stand, quite early on, but I was not so sure
about it, having seen photographs of great Malayalam directors in
action--Ramu Kariat, K.S.Sethumadhavan, Kunchacko, not to mention
Satyajit Ray, whose name I had just started noticing in the newspapers.
That kind of skill, the absolute power, of their command, and the
certainty of their vision, which they had to communicate to the artists
and the technicians, I didn't think I would ever possess, but I was
confident that I could write screenplays, and already I was writing
story ideas in a notebook. For a boy who had to make
do imagining movies instead of actually watching them, screenplays
ought to come easy.
Before I turned thirteen, modern theaters began to sprout
everywhere, forcing our primitive movie-house out of business. In the
last days of Thidanad Saji theater, I did manage to see an occasional
movie in the company of my brother. The place was mostly empty, and the
drummer stopped making his
rounds. It was on one of those days that the projectionist beckoneed
me. "Come up the ladder. I'll show you the machine!"
I still cherish the memory of
standing near the wimpering, whirring movie projector, feeling cozy and
intimate, and fulfilled. That day I also got to gaze out the viewport
at the famed
silver
screen. The projectionist let me watch as he glued together two reels
and threaded the crisp celluloid in the machine. Right before the
matinee started, he pressed a button, a bell rang, a prologned
magesterial ring summoned the last of the patrons, and he hit another
button, the carbon rod ignited, and there was light, white light. I
stood there enchanted by the rays of
light shooting out of the lens gate, spreading wider and wider as they
traversed through darkness and hit the flat screen, turning into a deep
universe, a robust universe in which everything made sense.
Now everytime I enter an American multiplex, the
first thing I do
is turn back and look toward the projection room.
(still in progress)