Julian of Norwich, 1342--1416:
Also known as "Showings" and "Revelations." Juliana lived through the Black Death (from 1348), much of the Hundred Years War (1337-1453), the Peasant's Revolt (1381), and she saw kings come and go (Edward III, Richard II, Henry IV, Henry V, and died the year after the English victory in Agincourt (1415). On May 8, 1373, she had sixteen Showings on her deathbed, and then she recovered and began a life of meditation upon her visions for the next sixteen years, at the end of which she recorded her experience, hence becoming the first English Woman of Letters, and one of our first prose writers. Vision of God as a warm clothing
Vision of the Universe as a tiny hazelnut in the palm of her hand Also in this he shewed me a little thing, the quantity of an hazelnut, in the palm of my hand; and it was as round as a ball. I looked thereupon with eye of my understanding, and thought: What may this be? And it was answered generally thus: It is all that is made. I marvelled how it might last, for methought it might suddenly have fallen to naught for little[ness]. And I was answered in my understanding: It lasteth, and ever shall last for that God loveth it. And so All thing hath the Being by the love of God. |
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Vision of Jesus' Passion, blood shaped like to the scale of fish I saw the bodily sight lasting of the plenteous bleeding of the Head. The great drops of blood fell down from under the garland like pellots, seeming as it had come out of the veins; and in the coming out they were brown-red, for the blood was full thick; and in the spreading-abroad they were bright-red I saw him bleeding, when they came to the brows, then they vanished; notwithstanding, the bleeding continued till many things were seen and understood. The fairness and the lifelikeness is like nothing but the same; the plenteousness is like to the drops of water that fall off the eaves after a great shower of rain, that fall so thick that no man may number them with bodily wit; and for the roundness, they were like to the scale of herring, in the spreading on the forehead. These three came to my mind in the time: pellots, for roundness, in the coming out of the blood; the scale of herring, in the spreading in the forehead, for roundness; the drops off eaves, for the plenteousness innumerable. This showing was quick and life-like, and horrifying and dreadful, sweet and lovely. And of all the sight it was most comfort to me that our God and Lord that is so reverend and dreadful, is so homely and courteous: and this most fulfilled me with comfort and assuredness of soul. The Nature of Her Visions: by bodily sight, and by word formed in mine understanding, and by spiritual sight. Vision of Nature: Under the sea One time mine understanding was led down into the sea-ground, and there I saw hills and dales green, seeming as it were moss-be-grown, with wrack and gravel. Then I understood thus: that if a man or woman were under the broad water, if he might have sight of God so as God is with a man continually, he should be safe in body and soul, and take no harm: and overpassing, he should have more solace and comfort than all this world can tell. For he willeth we should believe that we see him continually though that to us it seemeth but little [of sight]; and in this belief He maketh us evermore to gain grace. For he will be seen and he will be sought: he will be abided and he will be trusted. Doubts about her Showings and Further Meditations: This Second Shewing was so low and so little and so simple, that my spirits were in great travail in the beholding, -- mourning, full of dread, and longing: for I was some time in doubt whether it was a Shewing. And then diverse times our good Lord gave me more sight, whereby I understood truly that it was a Shewing. It was a figure and likeness of our foul deeds' shame that our fair, bright, blessed Lord bare for our sins. If God has made everything, then how should any thing be amiss? And all this shewed he full blissfully, signifying thus: See! I am God: see! I am in all thing: see! I do all thing: see! I lift never mine hands off my works, nor ever shall, without end: see! I lead all thing to the end I ordained it to from without beginning, by the same Might, Wisdom and Love whereby I made it. How should any thing be amiss? Amazon.com Revelations
of Divine Love (Penguin Classics)
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